[256], 268. “The arguments against the death penalty are numerous and well-known. [230] Meeting with the Civil Authorities, Civil Society and the Diplomatic Corps, Riga, Latvia (24 September 2018): L’Osservatore Romano, 24-25 September 2018, p. 7. Only by cultivating this way of relating to one another will we make possible a social friendship that excludes no one and a fraternity that is open to all. encyclical; Fratelli tutti “Fratelli tutti”: long summary of Pope Francis's Social Encyclical . It also testifies to the fact that, since the important things we share are so many, it is possible to find a means of serene, ordered and peaceful coexistence, accepting our differences and rejoicing that, as children of the one God, we are all brothers and sisters”. For they have another way of looking at things; they see aspects of reality that are invisible to the centres of power where weighty decisions are made. Love, then, is more than just a series of benevolent actions. How marvellously human! 149. You know well how much suffering is caused by the denial of freedom of conscience and of religious freedom, and how that wound leaves a humanity which is impoverished, because it lacks hope and ideals to guide it”. A society that seeks prosperity but turns its back on suffering. Saint Basil, Homilia XXI, Quod rebus mundanis adhaerendum non sit, 3.5: PG 31, 545-549; Regulae brevius tractatae, 92: PG 31, 1145-1148; Saint peter chrysologus, Sermo 123: PL 52, 536-540; Saint Ambrose, De Nabuthe, 27.52: PL 14, 738ff. This way of discarding others can take a variety of forms, such as an obsession with reducing labour costs with no concern for its grave consequences, since the unemployment that it directly generates leads to the expansion of poverty. 7. [271] SECOND VATICAN ECUMENICAL COUNCIL, Declaration on the Relation of the Church to Non-Christian Religions Nostra Aetate, 2. Yet if the acts of the various moral virtues are to be rightly directed, one needs to take into account the extent to which they foster openness and union with others. Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development. In a family, parents, grandparents and children all feel at home; no one is excluded. [110] General Audience (3 April 2019): L’Osservatore Romano, 4 April 2019, p. 8. They have been bent and shaped to serve as tools for domination, as meaningless tags that can be used to justify any action. Sooner or later, we will all encounter a person who is suffering. An abomination that goes to the length of kidnapping persons for the sake of selling their organs. A “local narcissism” instead frets over a limited number of ideas, customs and forms of security; incapable of admiring the vast potential and beauty offered by the larger world, it lacks an authentic and generous spirit of solidarity. [244] Message to the United Nations Conference to Negotiate a Legally Binding Instrument to Prohibit Nuclear Weapons (23 March 2017): AAS 109 (2017), 394-396. By Isabella Piro. [121] From the standpoint of integral development, this presupposes “giving poorer nations an effective voice in shared decision-making”[122] and the capacity to “facilitate access to the international market on the part of countries suffering from poverty and underdevelopment”.[123]. This saint of fraternal love, simplicity and joy, who inspired me to write the Encyclical Laudato Si’, prompts me once more to devote this new Encyclical to fraternity and social friendship. Respect for those rights “is the preliminary condition for a country’s social and economic development. [12] Encyclical Letter Laudato Si’ (24 May 2015), 57: AAS 107 (2015), 869. My own country also shares responsibility for his or her development, although it can fulfil that responsibility in a variety of ways. [91] Cf. <> This has now given free rein to ideologies. These concerns are even greater when we consider the catastrophic humanitarian and environmental consequences that would follow from any use of nuclear weapons, with devastating, indiscriminate and uncontainable effects, over time and space… We need also to ask ourselves how sustainable is a stability based on fear, when it actually increases fear and undermines relationships of trust between peoples. Wounded, those who are fleeing grave humanitarian crises God’s will into practice better than believers issue a opportunity. 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